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However, the most definite reference to shinty in the 1600s with respect to Glasgow, appears to be amongst the games forbidden on Sunday by the decree of the Kirk Session of Glasgow on April 24th, 1695.
In the 1700s, shinty was clearly a favourite with the Scottish Lowland university students.
The following verse possibly relates to shinty in Glasgow.
The words “cùl na sràide” (the back of the street) certainly imply a city setting.
It would appear that by the end of the century there were several thousand Highlanders in Glasgow’s 70,000 population.
Improved transport, through the steamer Comet which plyed the Clyde to Campbeltown, Inveraray and the Kyles of Bute, for example, canals and vastly improved roads, made the city steadily more accessible.
Glasgow’s importance as effectively the capital of Gaeldom towards the end of the nineteenth century and its role in developing shinty cannot be over-stated.
The Gaelic Society of Glasgow met for the first time in October, 1887, declaring as their reason d’être that Celts in that city should not be “behind their brethren” in showing their patriotism and attachment to their mother tongue.
Shinty was, without doubt, part of that transference and given the wide range of social class representation within the movement, there was no shortage of players, or of people who were in a position to offer the game patronage in a number of ways.There was, in consequence, steady damage to the local hawthorn hedges in Glasgow as the boys made their own sticks from the bent hedge saplings, as generations had before them.These young college players, mostly from well-off Lowland families, probably also used these clubs for golf.Many found jobs as doctors, clerks, merchants or manufacturers.Many chose the army just as the police was to provide a focus in the 20th century. Highlanders found employment in what may be called managerial/professional jobs such as brokers, cashiers to banks, and within the army and navy, and were also commonly employed as shopkeepers, innkeepers and in a range of skilled or semi-skilled manual tasks such as printing, coopering, masonry, tailoring and, of a textile workers.
Many of these Societies, which changed their functions to match the changing times, played their part in the history of shinty in the city.